SAB Contradictions #2

As previously, I’m addressing a contradiction from the Skeptic’s Annotated Bible, which comes up with supposed Biblical discontinuities. This week, I’m refuting this page, which argues about the creator of heaven and earth.

Essentially, the page argues that some passages claim the God did it, while others claim the Jesus did it, and yet more passages claim that both of them did it together.

So which one is right? How to resolve the contradiction?

Well, as Christians we know that Jesus is God. This is the doctrine of the Trinity, which states that God is three persons in one. Don’t try to understand this; you can’t. It’s an eternal concept which we will understand only when we are made like God (see 1 Corinthians 13:12).

The atheist, however, must necessarily have this proven beyond a doubt, and so we must prove Jesus’ deity.

Here are a few examples of proofs of Jesus’ deity: first, He proclaimed multiple times in various language that ‘I and the Father are one’ or that He had been alive before Abraham, both clear claims to deity (John 8:58, 10:30). Secondly, Revelation 19:10 is a direct command to John to worship only God. To take an example, John himself worships God in Matthew 14:33, but is not rebuked, which Jesus would do if He were not God. Finally, Jesus was capable of paying for our sins. An infinite debt can be resolved only by an infinite saviour, and a Jesus who is not God cannot be that.

So if Jesus is God (and He definitely is) then the contradiction is resolved, right?

Not quite yet. Isaiah 44:24 is brought up as stating that God created alonenot with another being. The triune God is the only explanation for this.

Next time, I’ll address the creation of the plants.

Lions in the Streets

The sluggard says, ‘There is a lion in the road! There is a lion in the streets!’


It’s easy to mock this sluggard (an old English word for a lazy, slothful person) without thinking about it. His excuse for staying indoors is pitiful. A quick glance outside will tell you that there’s no lion out there. It’s obvious that he’s just trying to get out of work.

So…why is this verse here?

Well, the Bible has a habit of exposing our flaws. I’m often in the middle of a Bible passage and scoffing at the Israelites’ folly or the disciples’ confusion when I realise that it’s there to apply to me.

So, in context of that, this passage implies that we have our own lions in the streets. That we make excuses to avoid going out and proclaiming the gospel.

What’s interesting is that, when they are mentioned in the Bible, lions aren’t typically a sign of evil. Rather, they are a symbol of God – in all His fearsome judgement. It is a symbol of God coming to redeem His people and humble the scoffers. In fact, this symbolism forms the basis of Aslan’s character in C. S. Lewis’ Chronicles of Narnia. And with that knowledge, the meaning of this passage is very clear.

When we fear lions in the streets, what we are really afraid of is being found guilty before Jesus.

Casting Lots in the Bible

What does it mean, to cast lots? Is it a Biblical mandate, or does the Bible condemn it? What should we make of this practice, used by Roman soldiers and Christian apostles alike?


An Introduction: The Division of the Land of Israel

Throughout the book of Joshua, God gives instruction to the eponymous character on the division of Israel among the twelve tribes. The casting of lots is used often in this section and seems to refer to some kind of random selection, like flipping a coin or rolling dice.

The casting of lots occurs 77 times throughout the Bible, with 70 of them found in the Old Testament. There are three examples that allow us to properly understand how we should understand this Jewish practice.


A Tool of Evil: The Casting of Lots for Jesus’ Garments

In Matthew 27:35, Roman soldiers are seen to gamble for Jesus’ clothing by casting lots. This is in fulfilment of Psalm 22:18, wherein David laments the theft and division of Jesus’ garments in the first person. So, if the soldiers who crucified Jesus are using them, lots must be evil, right?


A Tool of Good: The Casting of Lots for the Twelfth Disciple

In Acts 1, shortly before the coming of the Holy Spirit and the first sermon, the casting of lots appears for the seventy-seventh and final time in the Bible – and it’s for the purpose of replacing Judas. The disciples choose Bartholemew after casting lots to determine the replacement. Is the Bible advocating lots now?


A Tool of All Trades: The Casting of Lots for Jonah

In Jonah 1:7, Jonah is on the run from God. (That doesn’t work out too well, as you’ll find if you read it.) He’s awoken during the night as a storm rampages over his boat, bound for Tarshish. The sailors, recognising that the storm is no ill fate, cast lots to determine who is being punished by the God or gods. It turns out to be Jonah, and he’s duly cast overboard. So what do all these passages say about the casting of lots?


A Conclusion: The Coming of the Holy Spirit

It’s intentional that casting lots last appear just before the coming of the Holy Spirit. The Bible treats them as a pre-Spirit method of determining God’s will – or the gods’. It’s a tool that can be used by anyone – but it’s not in use today. The Holy Spirit changed that, as did the completion of the Bible.

So don’t cast lots, but don’t look down upon the disciples when they do it, or on Joshua when he does it. It’s not evil or good, it’s simply a thing that appears in the Bible.

Selective Omniscience

This article was originally from my other blog, at

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

These verses are I Corinthians 6:9-10, ESV (emphases mine), and they have recently become some of the most contentiously translated verses in the Bible.

The problem, of course, is the phrase, ‘men who practice homosexuality’, which in the original text is the Greek word arsenokoitai. Before we translate this, it helps to know that it also pops up in I Timothy 1:9-10, so let’s consult that as well.

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine…

Now, what does arsenokatoi mean?

Well, it turns out that it appears in a different form in Leviticus 20:13 as arsenos (man) and koiten (lay/mat/bed). Paul combined those two words into one which literally means ‘man lay’, or more accurately, ‘men who lay with men’.

And it is most certainly not a mistranslation. The other meaning of koiten – κοίτη – is litter. That doesn’t seem very ambiguous to me.

The other argument against this translation is the fact that homosexuality was rare to nonexistent within Christianity in the first century AD, and Paul wouldn’t have addressed it.

Oh, about that…God is omniscient.

He knows everything.

If He can inspire the Bible, send fire from heaven, and save the world through His Son’s death, are you telling me He can’t see into the future?

After all those prophecies?

That’s the trap of selective omniscience, and it can be hard to avoid. God is relatable, but He’s still ultimately powerful.

Note: I Corinthians 6:9 is not suggesting that those who have at one point in the past done these things cannot enter heaven; it states that they must repent first. There’s a silent unrepentant right before the list.

Thanks to Increasing Learning for this excellent article about arsenokoitai and its meaning.

15 Answers to Evolutionary Nonsense

This article by Scientific American turned 15 this month. It’s one of the most viewed articles offering refutations to creationist beliefs, so it deserves a proper rebuttal on this site.

’15 Answers to Creationist Nonsense’ (its actual name) contains fifteen arguments, but they boil down to three basic logical fallacies:


The strawman argument consists of a false statement of the opponent’s attack, which is then refuted. In other words, it’s putting words in your opponent’s mouth.

The fallacy of circular reasoning occurs when an argument starts from one assumption, then proves that assumption by an argument based on the original assumption. For instance, consider the common argument ‘Miracles can’t exist because they’re impossible’.

The no true Scotsman fallacy occurs when the terms are redefined to fit the argument, rather than the reverse. The name comes from this exchange between two imaginary people:

‘No Scotsman puts sugar in his porridge.’

‘Well, Angus is a Scotsman, and he put sugar in his porridge.’

‘Ah – no true Scotsman puts sugar in his porridge.’

The no true Scotsman argument is a variation of circular reasoning since in this case a ‘true’ Scotsman is defined as one who doesn’t put sugar in his porridge in order to prove that no true Scotsman puts sugar in his porridge.

Now, on to the arguments:


1. Evolution is only a theory. It is not a fact or a scientific law.

The rebuttal here is a circular reasoning argument. It says that evolution is a fact because a fact is ‘an observation that has been repeatedly confirmed and for all practical purposes is accepted as “true”.’ Evolution hasn’t and isn’t, but the article goes on to state that ‘the indirect evidence is clear, unambiguous and compelling’. According to whom?


2. Natural selection is based on circular reasoning: the fittest are those who survive, and those who survive are deemed fittest.

Perhaps I’m uninformed, but I don’t recall ever hearing this argument. Creationists don’t deny natural selection exists – it’s the driving force behind microevolution (which appears later in the article) – we simply don’t believe that it could cause macroevolution. The chance of any organism making enough advancements in one generation to macro-evolve is simply too low since most of our attributes rely on each other to work. Evolving ears without a new section of the brain to interpret the signals it receives or the complex system to get them through the ear canal will not help an organism at all, and thus it won’t be naturally selected. Natural selection is affirmed by creationists, however, and as such, this is a strawman argument.


3. Evolution is unscientific, because it is not testable or falsifiable. It makes claims about events that were not observed and can never be re-created.

The article goes off on a quick tangent about microevolution and macroevolution (slipping in a strong implication that creationists have only recently admitted that microevolution exists) before stating that as there is no proof against evolution, it’s got to be true. This is an argument from ignorance, and it’s at the core of arguments ranging from ‘there’s no proof that aliens don’t exist’ to ‘you can’t prove that there is no God’.


4. Increasingly, scientists doubt the truth of evolution.

Another strawman argument. I could stop there, but this section of the article is chock-full of fallacies. First, it states that all peer-reviewed biological journals affirm evolution (a no true Scotsman fallacy); then, it outright states that ‘serious scientific publications disputing evolution are all but nonexistent’ – another no true Scotsman. Finally, it heavily implies that evolutionary scientists vastly outweigh the creationists and others, which isn’t true – as I showed previously, evolutionary scientists comprise only 30% of the scientific community.


5. The disagreements among even evolutionary biologists show how little solid science supports evolution.

6. If humans descended from monkeys, why are there still monkeys?

Two strawmen, since creationists are typically well aware that disagreements occur in all areas of science, and the second argument is completely nonexistent. The evolutionary argument is usually very obvious in the second case, which states that monkeys exist in a less evolved state.


7. Evolution cannot explain how life first appeared on earth.

There’s not even any attempt at a rebuttal. The reply starts out ‘The origin of life remains very much a mystery…’ before stating that scientists have been able to produce amino acids. As with most mentions of the study, they conveniently don’t mention the paradox of these amino acids needing oxygen to evolve, which then immediately kills them, nor does it mention that both left- and right-handed amino acids were produced, which cannot combine to create life. The article goes on to bring in alien interaction as an example, which is getting closer and closer to the idea of God.


8. Mathematically, it is inconceivable that anything as complex as a protein, let alone a living cell or a human, could spring up by chance.

The article rebuts this by saying that it assumes nonadaptive organisms. The argument goes like this:

‘As an analogy, consider the 13-letter sequence “TOBEORNOTTOBE.” Those hypothetical million monkeys, each pecking out one phrase a second, could take as long as 78,800 years to find it among the 2613 sequences of that length. But in the 1980s Richard Hardison of Glendale College wrote a computer program that generated phrases randomly while preserving the positions of individual letters that happened to be correctly placed (in effect, selecting for phrases more like Hamlet’s). On average, the program re-created the phrase in just 336 iterations, less than 90 seconds. Even more amazing, it could reconstruct Shakespeare’s entire play in just four and a half days.’

Clever – but that’s not what evolution does. Remember, the parts of our body often – if not always – require each other to function correctly. Instead of preserving individual letters, the program should rightly preserve long, complex lines of speech, which is what evolution has to do.


9. The Second Law of Thermodynamics says that systems must become more disordered over time. Living cells therefore could not have evolved from inanimate chemicals, and multicellular life could not have evolved from protozoa.

Yet another strawman. The article has a tendency to select arguments from unreputable creationist journals, rather than mainstream ones like Answers in Genesis.


10. Mutations are essential to evolution theory, but mutations can only eliminate traits. They cannot produce new features.

This is mostly true. The rebuttal says it’s not, citing Antennapedia – a gene which creates nonfunctional limbs in fruit flies – as an example. These limbs don’t work, though. There is practically no solid evidence of a mutation ever creating a positive, naturally selectable change. Fruit flies with Antennapedia would not be naturally selected, as their limbs don’t help them – rather, they’re just a dead weight, and shouldn’t exist from an evolutionary point of view, as fruit flies with the mutation would gradually filter out of the population thanks to their increased weight.


11. Natural selection might explain microevolution, but it cannot explain the origin of new species and higher orders of life.

A strawman – though not far off from the correct argument, which states that advances can not be made from – for example – fish to humans. New species can appear – we’ve even made some ourselves – but larger genus and family changes are rare if not impossible. To go from one kingdom or phylum to another is impossible.


12. Nobody has ever seen a new species evolve.

The article states that it takes too long for us to notice – it’s another argument from ignorance.


13. Evolutionists cannot point to any transitional fossils–creatures that are half reptile and half bird, for instance.

The article refutes this by bringing up the ever-popular Archaeopteryx, along with three lesser known supposed transitional fossils. That’s right – over several billion years, we have millions of fossils of animals which exist today and four of supposed transitional fossils. Shouldn’t there be…you know, a few more? As in, a few billion more?

The article then goes on the attack and claims that ‘[creationists] want evolutionists to produce a weird, chimeric monster that cannot be classified as belonging to any known group’. That’s another strawman argument, in case you’re counting.


14. Living things have fantastically intricate features–at the anatomical, cellular and molecular levels–that could not function if they were any less complex or sophisticated. The only prudent conclusion is that they are the products of intelligent design, not evolution.

The article brings up one creationist argument – the complexity of the eye – then rebuts it and acts as if the whole argument is a moot point. Nevertheless, many other complex structures exist that couldn’t have evolved – like the ear, nose, and organs.


15. Recent discoveries prove that even at the microscopic level, life has a quality of complexity that could not have come about through evolution.

And for the last argument, we have a redux on number 14. In fact, it does exactly the same thing, this time rebutting an argument about flagella (long tails stemming from a cell used for motion or eating) which it mistakenly labels ‘flagellae’, betraying a lack of knowledge on the subject. It wraps up the argument by saying:

‘Dembski’s argument contains several holes. It is wrong to insinuate that the field of explanations consists only of random processes or designing intelligences.’

Despite this – and the few, unlikely explanations aside from those two – random process are the evolutionary belief, so refuting them does if not disprove then at least discredit evolution.


The article wraps up with this phrase: ‘”Creation science” is a contradiction in terms’, which speaks volumes about the circular reasoning throughout it. Claims founded on their own arguments are invalid by any measure.

John Rennie, the author of the original post, went on to write articles about global warming and the X-Men. Scientific American seems to be lacking in science these days, which is a far cry from its once great days covering Abraham Lincoln’s patents and Albert Einstein’s relativity.


If you want to help spread the word about ’15 Answers to Creationist Nonsense’, please share this post and subscribe to The Remnant.


15 Answers to Creationist Nonsense

Creation and Science

SAB Contradictions #1

The Skeptics Annotated Bible is a website devoted to attempting to find contradictions in the Bible. And they have a lot of them – 536.

Since the SAB is one of the most popular sources for supposed Bible contradictions, it’s probably helpful to go through some of them and explain them. Many a Christian has been led astray by unfounded claims of ‘loads of contradictions’ in the Bible.


A chart of supposed contradictions created by BibViz – the internet’s most popular Bible contradiction website.


The first of SAB’s many contradictions is found here. It states that Genesis bears two contradictory accounts of how creation occurred, pitting 1:1-2:4 against 2:5-25.

The SAB gives two supposed contradictions from these sections:


Contradiction 1: Man and the Animals

In the first creation story, humans are created after the other animals.

And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. Genesis 1:25-27

In the second story, humans were created before the other animals.

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Genesis 2:18-19

The key to this contradiction is understanding that Genesis 1:1-2:4 and 2:5-25 are written in very different styles. The first establishes a basic, indisputable chronology (which has, sadly, been disputed too many times to count) while the second focuses on the sixth day and the creation of the animals, man, and woman.

Genesis 2:18-19 has a more sweeping, general view of creation, which focuses on the creation and subsequent actions of Adam. To make the story more clear for its audience, the creation of the animals is not mentioned until it becomes important to the story. A better translation might provide the word ‘had’ in the first part of verse 19, to show that it was a past event. In fact, the ‘had’ does appear in multiple translations, including the NIV and the ESV, below:

Now out of the ground the LORD God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. (Emphasis added)

The use of the KJV in the original page feels deliberate, even more so since the NIV and ESV go unmentioned, despite solving the contradiction easily.

Contradiction 2: Man and Woman

This supposed contradiction is, if possible, even easier to refute. Here’s the post’s claim:

In the first creation story, the first man and woman were created simultaneously.

So God created man in his own image, in the image of God created he him; male and female created he them. Genesis 1:25-27

In the second account, the man was created first, then the animals, then the woman from the man’s rib.

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them…. And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. Genesis 2:18-22

Genesis 1:25-27 doesn’t state or imply that Adam and Eve’s creation was simultaneous. Likewise, you can imagine someone saying ‘I got the mail and closed the mailbox’ without believing these actions to be simultaneous – the idea is patently ridiculous. Genesis 2:18-22 simply provides a bit of clarification as to the order, though the first passage notably already places them in the correct chronological order.

In conclusion, the idea that there are two separate and contradictory accounts in Genesis 1-2 is somewhat ridiculous. Even more ridiculous is the way it is believed to have occurred since these accounts were both written by Moses – and likely at very close times, since they appear right next to each other in the Bible.

Next week, we look at the real creator of heaven and earth – God, Jesus, or both?