Where does our faith come from?

From God! is the cry of any good Christian. And God alone!

After all, you’re not like those disbelieving Gentiles in the Old Testament. Some trust in chariots, but not you!


Well, if you’re reading this, more likely than not you drive to and from school or work each day. Clearly, that requires a bit of trust. So are you breaking the rules of the five solae?

Of course not. But then what, exactly, does sola fide mean?

In the nineteenth century, when the five solae (sola scriptura, sola fide, sola gratia, solus Christus, and soli Deo gloria) were first solidified, the term faith meant something rather different than what it does today. And fide, in its original Latin, meant something even more removed from the modern interpretation. Specifically, it referred to a complete and total trust in something – the placing of your life in its hands.

Oh, thank goodness. The only things I trust in that sense are God and the Bible.

Really? Well, that’s quite fascinating. In fact, the Bible goes beyond even your earthly life – it refers to the entrustment of your heavenly life. The eternal one. Into the hands of God.

Isn’t that a bit of a big commitment?

What did you expect? It’s only your eternal salvation – or your eternal punishment, whichever route you choose. There are quite a few people who would deny they even have an eternal life to give.

At least it’s nice and abstract – I don’t actually have to do anything.

Well, that’s not the whole story. If you are prepared to hand your eternal fate, your earthly life, and the whole of your existence over to the One who can bring you joy, you’ve got to be prepared for a bit of payment – not a necessary payment, but an expected one. It is not an unparalleled exchange – and yet it is. Recall, on the one hand, the sinner on the cross, who needed only to believe and repent to be saved; recall, on the other hand, the life of Paul, who did all he could after his conversion to glorify the work of God.

So what’s the point of all this hullaballoo? Do I need works to be saved or not?

Need works? Of course not. This is the folly of Catholicism, and it leads down the road that has left them as a ‘many-ways-to-heaven’ religion. But to not share God’s word, to hide your light on a hill – that is wrong. Not only scripturally but morally. For if you hide your light for the sake of keeping up appearances on earth, you will have no one to keep up appearances with in heaven.

But by no means consider this a deal-breaker. The short mist of life, that rises for a short time and passes away, may be thrown away, spent away from those who disbelieve – or better yet, spent witnessing to those who disbelieve, but if you have faith – if you have fide, the faith for which the reformers died – you will exchange it for an eternity of rejoicing in heaven.


You Will Be With Me

‘And he said to him, “Truly, I say to you, today you will be with me in Paradise.”’

Luke 23:43




Two thousand, nine hundred and ninety-six.

That’s the number of people who died in the terrorist attacks on this day in 2001. It’s a painful number to imagine, especially for someone (like myself) who never saw it happen.

But there is a bright side, even if it doesn’t come from our world.

Luke 24 is about the death of Christ on the cross. It carries suitably dark themes, and by the forty-third verse, it feels like hope has vanished. We know, of course, that Jesus rose again, and that hope would return with the day, but Luke 23:43 is a strange verse, in light of the chapter’s immediate context.

One of the two thieves who is being crucified alongside Jesus mocks Him and laughs at Him, considering Him delusional. The other thief worships Him, to which Jesus replies ‘today you will be with Me in paradise.’

Isn’t that strange? The sky is darkened, the sun is blackened, and the Creator of the universe is at death’s door, and yet He is still declaring this man forgiven of his sins.

What does this verse have to do with 9/11? Well, of 2996 people, there may have – and probably was – one, at least, who accepted Christ that day. And Luke 23:43 gives us the assurance of their salvation – and should give us hope, too. If a thief dying on a cross can be saved, if a victim of terrorism can be saved, there is no power that may stop us from salvation, should we repent and place our trust in God. Death is a topic that churches and pastors tend to shy away from, which is a pity. It’s the most powerful tool at our disposal – the reality that either we will perish and suffer forever, or repent and be forever joyful. And the death of thousands should be no enemy of the gospel – on the contrary, it should be a tragedy that makes people cry out why?

And we can give an answer.


Terrorism in History

9/11 Death Statistics


Casting Lots in the Bible

What does it mean, to cast lots? Is it a Biblical mandate, or does the Bible condemn it? What should we make of this practice, used by Roman soldiers and Christian apostles alike?


An Introduction: The Division of the Land of Israel

Throughout the book of Joshua, God gives instruction to the eponymous character on the division of Israel among the twelve tribes. The casting of lots is used often in this section and seems to refer to some kind of random selection, like flipping a coin or rolling dice.

The casting of lots occurs 77 times throughout the Bible, with 70 of them found in the Old Testament. There are three examples that allow us to properly understand how we should understand this Jewish practice.


A Tool of Evil: The Casting of Lots for Jesus’ Garments

In Matthew 27:35, Roman soldiers are seen to gamble for Jesus’ clothing by casting lots. This is in fulfilment of Psalm 22:18, wherein David laments the theft and division of Jesus’ garments in the first person. So, if the soldiers who crucified Jesus are using them, lots must be evil, right?


A Tool of Good: The Casting of Lots for the Twelfth Disciple

In Acts 1, shortly before the coming of the Holy Spirit and the first sermon, the casting of lots appears for the seventy-seventh and final time in the Bible – and it’s for the purpose of replacing Judas. The disciples choose Bartholemew after casting lots to determine the replacement. Is the Bible advocating lots now?


A Tool of All Trades: The Casting of Lots for Jonah

In Jonah 1:7, Jonah is on the run from God. (That doesn’t work out too well, as you’ll find if you read it.) He’s awoken during the night as a storm rampages over his boat, bound for Tarshish. The sailors, recognising that the storm is no ill fate, cast lots to determine who is being punished by the God or gods. It turns out to be Jonah, and he’s duly cast overboard. So what do all these passages say about the casting of lots?


A Conclusion: The Coming of the Holy Spirit

It’s intentional that casting lots last appear just before the coming of the Holy Spirit. The Bible treats them as a pre-Spirit method of determining God’s will – or the gods’. It’s a tool that can be used by anyone – but it’s not in use today. The Holy Spirit changed that, as did the completion of the Bible.

So don’t cast lots, but don’t look down upon the disciples when they do it, or on Joshua when he does it. It’s not evil or good, it’s simply a thing that appears in the Bible.